{"id":3842,"date":"2024-12-31T00:52:56","date_gmt":"2024-12-30T23:52:56","guid":{"rendered":"https:\/\/www.zahadyazajimavosti.cz\/?p=3842"},"modified":"2025-06-01T20:46:10","modified_gmt":"2025-06-01T18:46:10","slug":"hvezda-v-gralu-husitska-apokalypticka-mystika","status":"publish","type":"post","link":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/2024\/12\/31\/hvezda-v-gralu-husitska-apokalypticka-mystika\/","title":{"rendered":"Hv\u011bzda v gr\u00e1lu: husitsk\u00e1 apokalyptick\u00e1 mystika"},"content":{"rendered":"<p><strong>Tento materi\u00e1l le\u017e\u00ed u\u017e p\u0159es 25 let v na\u0161em archivu. Jde o velmi zaj\u00edmavou, ale humornou fabulaci.<\/strong> <!--more--><\/p>\n<p><em><strong>Petr Stan\u010d\u00edk: Hv\u011bzda v gr\u00e1lu: husitsk\u00e1 apokalyptick\u00e1 mystika.\u00a0 Pravdiv\u00e1 zpr\u00e1va o nejslavn\u011bj\u0161\u00edm bordelu v historii \u010cech.<\/strong><\/em><\/p>\n<p style=\"text-align: center;\"><strong>1.<\/strong><\/p>\n<p>Husitsk\u00e1 revoluce za\u010dala mnohem d\u0159\u00edve, ne\u017e n\u00e1s u\u010dili ve \u0161kole: u\u017e 21. srpna 1365. Nejmocn\u011bj\u0161\u00ed mu\u017e sv\u011bta &#8211; \u0159\u00edmsk\u00fd c\u00edsa\u0159 a kr\u00e1l \u010desk\u00fd Karel &#8211; se tehdy pr\u00e1v\u011b vr\u00e1til od pape\u017ee z Avignonu a te\u010f vstupuje do chr\u00e1mu Panny Marie p\u0159ed T\u00fdnem vyslechnout si k\u00e1z\u00e1n\u00ed sv\u00e9ho d\u00e1vn\u00e9ho d\u016fv\u011brn\u00edka a not\u00e1\u0159e Mil\u00ed\u010de z Krom\u011b\u0159\u00ed\u017ee. Mil\u00ed\u010d, kter\u00e9ho Karel znal jako uhlazen\u00e9ho diplomata, tu stoj\u00ed oble\u010den\u00fd do p\u00e1chnouc\u00edch c\u00e1r\u016f, vyz\u00e1bl\u00fd, na dn\u011b zarostl\u00e9 tv\u00e1\u0159e se t\u0159pyt\u00ed hore\u010dnat\u00e9 o\u010di. Mil\u00ed\u010d za\u010dne k\u00e1zat, vtom n\u00e1hle zmlkne vprost\u0159ed v\u011bty, vyvr\u00e1t\u00ed o\u010di v sloup a stra\u0161liv\u00fdm hlasem zvol\u00e1: <em>&#8222;Konec sv\u011bta je tak bl\u00edzko, \u017ee nikdo z v\u00e1s, kdo jste tu, nebude muset vst\u00e1vat z hrobu. Antikrist ji\u017e sestoupil na sv\u011bt a vzal na sebe podobu c\u00edsa\u0159e.&#8220;<\/em> Pa\u0159\u00e1tovit\u00fdm nehtem p\u0159itom uk\u00e1zal na Karla.<\/p>\n<p>Nejpodivn\u011bj\u0161\u00ed je, \u017ee a\u010dkoli nazv\u00e1n Antikristem (co\u017e znamenalo nejstra\u0161n\u011bj\u0161\u00ed ur\u00e1\u017eku, jakou mohl st\u0159edov\u011bk\u00fd \u010dlov\u011bk utrp\u011bt), c\u00edsa\u0159 ti\u0161e ode\u0161el a Mil\u00ed\u010dovi se nijak nemstil.<\/p>\n<p>O sedm let pozd\u011bji, koncem kv\u011btna 1372, se v proslul\u00e9m pra\u017esk\u00e9m hamp\u00fdzu Ben\u00e1tky (Konviktsk\u00e1 ulice) c\u00edsa\u0159ovi dvo\u0159ani poh\u00e1dali p\u0159i vrhc\u00e1bech s profesion\u00e1ln\u00edmi hr\u00e1\u010di. Hr\u00e1\u010di dvo\u0159any pron\u00e1sledovali a\u017e na Hrad a jednoho z nich p\u0159ipevnili na dve\u0159e lo\u017enice c\u00edsa\u0159ovny Eli\u0161ky sekyrou, tak\u017ee c\u00edsa\u0159ovnu probudila krev st\u0159\u00edkaj\u00edc\u00ed na \u010delo. Sotva se tehdy Karel vr\u00e1til dom\u016f (z Mohu\u010de), poru\u010dil vin\u00edky popravit, nev\u011bstinec zbo\u0159it a pozemek daroval Mil\u00ed\u010dovi, aby si mohl postavit kapli.<\/p>\n<p>Byl to \u017eert? Intelektu\u00e1ln\u00ed pomsta? Jist\u00e9 je, \u017ee Mil\u00ed\u010d dar p\u0159ijal a dokonce se ujal i osi\u0159el\u00fdch nev\u011bstek, kter\u00e9 obr\u00e1til na v\u00edru.<\/p>\n<p>Dne 19. 9. 1372 tu spole\u010dn\u011b pokl\u00e1daj\u00ed z\u00e1kladn\u00ed k\u00e1men kaple, p\u0159\u00edzna\u010dn\u011b zasv\u011bcen\u00e9 nejslavn\u011bj\u0161\u00ed prostitutce v\u0161ech dob &#8211; sv. M\u00e1\u0159\u00ed Magdal\u00e9n\u011b. Kaple m\u00e1 \u00fasp\u011bch, nad\u0161en\u00ed poslucha\u010di Mil\u00ed\u010dov\u00fdch k\u00e1z\u00e1n\u00ed p\u0159istavuj\u00ed dal\u0161\u00ed a dal\u0161\u00ed budovy, tak\u017ee kolem kaple brzy vyroste skute\u010dn\u00fd kl\u00e1\u0161ter, zvan\u00fd Jeruzal\u00e9m.<br \/>\nV listopadu 1373 se pra\u017e\u0161t\u00ed far\u00e1\u0159i proti nekal\u00e9 konkurenci spojili se sv\u00fdmi dosavadn\u00edmi nep\u0159\u00e1teli, \u017eebrav\u00fdmi mnichy, a spole\u010dn\u011b Mil\u00ed\u010de u pape\u017ee \u0158eho\u0159e XI. ob\u017ealovali z kac\u00ed\u0159stv\u00ed. Mil\u00ed\u010d v b\u0159eznu 1374 state\u010dn\u011b odj\u00ed\u017ed\u00ed za pape\u017eem do Avignonu, obh\u00e1j\u00ed se, ale 29. \u010dervna 1374 tu um\u00edr\u00e1 na jakousi z\u00e1hadnou nemoc.<\/p>\n<p style=\"text-align: center;\"><strong>2.<\/strong><\/p>\n<p>Vra\u0165me se zp\u011bt. Abychom pochopili smysl husitsk\u00e9 revoluce, jej\u00ed apokalyptick\u00e9 mystiky i p\u0159ekvapiv\u00e9ho psychedelick\u00e9ho aspektu tohoto obdob\u00ed \u010desk\u00e9 historie, mus\u00edme nejd\u0159\u00edve pochopit Jana Mil\u00ed\u010de z Krom\u011b\u0159\u00ed\u017ee. K\u00fdm vlastn\u011b byl tento mu\u017e &#8211; kl\u00ed\u010dov\u00e1 postava a vpravd\u011b vyn\u00e1lezce husitsk\u00e9ho hnut\u00ed? A\u017e do sv\u00fdch 33 let (Kristova v\u011bku) ni\u010d\u00edm nevynikal &#8211; snad jen u\u010denost\u00ed zn\u00e1mou po cel\u00e9 Evrop\u011b a t\u00edm, \u017ee strm\u011b stoupal po p\u0159\u00ed\u010dl\u00edch c\u00edrkevn\u00ed kari\u00e9ry. Koncem roku 1363 se v\u0161ak n\u00e1hle vzdal v\u0161ech obro\u010d\u00ed, rozdal majetek chud\u00fdm a a\u017e do konce \u017eivota se v\u011bnoval jen k\u00e1z\u00e1n\u00ed, v\u00fdpo\u010dt\u016fm konce sv\u011bta, mo\u0159en\u00ed t\u011bla a ur\u00e1\u017een\u00ed c\u00edsa\u0159\u016f.<\/p>\n<p>Co bylo p\u0159\u00ed\u010dinou tak \u00fapln\u00e9 prom\u011bny?<\/p>\n<p>Bylo to &#8211; patrn\u011b n\u011bkdy koncem let pades\u00e1t\u00fdch &#8211; setk\u00e1n\u00ed s minoritou Vojt\u011bchem Blud\u016fv (nomen omen), kter\u00fd mimochodem ji\u017e v \u0159\u00edjnu 1355 p\u0159i ve\u0159ejn\u00e9 disputaci ozn\u00e1mil, \u017ee do 20 let p\u0159ijde Antikrist.<\/p>\n<p>Vojt\u011bch byl potomkem ryt\u00ed\u0159e-templ\u00e1\u0159e, kter\u00fd z II. k\u0159\u00ed\u017eov\u00e9 v\u00fdpravy p\u0159ivezl do \u010cech zcela zvl\u00e1\u0161tn\u00ed ko\u0159ist: st\u0159\u00edbrem okovanou lebku samotn\u00e9ho Starce z hory, Hassana ibn Sabb\u00e1ha, plnou tajemn\u00fdch semen. A tak\u00e9 pergamen popsan\u00fd tajn\u00fdm p\u00edsmem. Po n\u011bkolikalet\u00e9m \u00fasil\u00ed Mil\u00ed\u010d s pou\u017eit\u00edm kabbalistick\u00fdch postup\u016f na ja\u0159e 1362 n\u00e1pis kone\u010dn\u011b rozlu\u0161til a z\u00edskal t\u00edm recept na p\u0159\u00edpravu ha\u0161\u00ed\u0161e. Ne v\u0161ak oby\u010dejn\u00e9ho \u010darasu, n\u00fdbr\u017e prav\u00e9ho lejna anjel\u016f, \u010dili pakl\u00ed\u010de, j\u00edm\u017e Hassan odemykal sv\u00fdm spoluvrah\u016fm br\u00e1nu nebeskou. K jeho extrakci sm\u011bj\u00ed b\u00fdt ob\u011btov\u00e1ny jen konop\u00ed-panny, vyrostl\u00e9 z m\u011bs\u00ed\u010dn\u00edho (tedy polarisovan\u00e9ho) sv\u011btla.<br \/>\nMil\u00ed\u010d byl tehdy kanovn\u00edkem svatov\u00edtsk\u00e9 kapituly a tak\u00e9 sakristi\u00e1n (tj. str\u00e1\u017ece hrobu sv. V\u00e1clava). S Vojt\u011bchem tedy zaseli konop\u00ed do prsti, nasypan\u00e9ho mezi kosti vojvody V\u00e1clava a zat\u00edmco p\u0159es den rostliny zakr\u00fdvalo v\u00edko tumby, ve\u010der rakev vyn\u00e1\u0161eli ven a pomalu ji posunovali kolem katedr\u00e1ly, aby listy nas\u00e1ly co nejv\u00edce m\u011bs\u00ed\u010dn\u00edho sv\u011btla.<\/p>\n<p>Kone\u010dn\u011b byl ha\u0161\u00ed\u0161 hotov. Mil\u00ed\u010d nedo\u010dkav\u011b po\u017eil hrudku rozpu\u0161t\u011bnou v hork\u00e9m oleji a on\u00e9 noci poprv\u00e9 rozpr\u00e1v\u011bl s and\u011bly.<\/p>\n<p style=\"text-align: center;\"><strong>3.<\/strong><\/p>\n<p>N\u011bkdy za\u010d\u00e1tkem roku 1364 Mil\u00ed\u010d p\u00ed\u0161e ve\u0159ejn\u00fd list pape\u017ei Urbanovi V. C\u00edrkev v n\u011bm naz\u00fdv\u00e1 Vdovou, proto\u017ee jej\u00ed \u017eenich-Kristus zem\u0159el.<\/p>\n<p>D\u00e1le oznamuje, \u017ee objevil jistou substantio, kter\u00e1 je p\u0159i eucharistii mnohem prom\u011bnyhodn\u011bj\u0161\u00ed v Kristovo t\u011blo a krev ne\u017e dosud u\u017e\u00edvan\u00e1 hostie a v\u00edno. Mimo to, \u017ee l\u00e9pe s\u00e1kne bo\u017e\u00ed podstatu, m\u00e1 tato l\u00e1tka i dal\u0161\u00ed v\u00fdhodu: poch\u00e1z\u00ed z jedn\u00e9 rostliny, zat\u00edmco hostie a v\u00edno ze dvou, al\u00e9br\u017e P\u00e1novo t\u011blo i krev zajist\u00e9 ze vspole\u010dn\u00e9ho ko\u0159enu povstaly. Dopis kon\u010d\u00ed p\u0159edpov\u011bd\u00ed, \u017ee budou-li k\u0159es\u0165an\u00e9 p\u0159ij\u00edmat v t\u00e9to nov\u00e9 zp\u016fsob\u011b, ustanou brzy v\u0161echny rozkoly i sv\u00e1ry, v hlav\u011b i oudech.<\/p>\n<p>Onou jednotnou bylinou m\u00ednil z\u0159ejm\u011b konop\u00ed &#8211; v t\u011blo m\u011blo b\u00fdt prom\u011bn\u011bno ohn\u011bm a vdechov\u00e1no jako d\u00fdm, v krev vodou (kva\u0161en\u00edm) a pito. (To je ov\u0161em dohad. Jist\u00e9 je, \u017ee Mil\u00ed\u010d vyr\u00e1b\u011bl a p\u0159i m\u0161i p\u0159ij\u00edmal jak\u00e9si jasn\u011b zelen\u00e9, ho\u0159k\u00e9 v\u00edno. Kdy\u017e se Mat\u011bj z Janova ptal, pro\u010d v\u00edno zelen\u00e9, kdy\u017e krev rud\u00e1?, Mil\u00ed\u010d ho vyzval, aby chv\u00edli up\u0159en\u011b z\u00edral do poh\u00e1ru a pak na b\u00edlou ze\u010f. Mat\u011bj na st\u011bn\u011b ke sv\u00e9mu \u00fa\u017easu skute\u010dn\u011b spat\u0159il levituj\u00edc\u00ed poh\u00e1r napln\u011bn\u00fd krv\u00ed a od t\u00e9 doby p\u0159ij\u00edmal n\u00e1pady sv\u00e9ho mistra bez v\u00fdhrad, jako zjeven\u00e9 pravdy. Dlu\u017eno dodat, \u017ee zm\u00edn\u011bn\u00fdm experimentem Mil\u00ed\u010d o p\u016fl tis\u00edcilet\u00ed p\u0159ede\u0161el J. E. Purkyn\u011b.)<br \/>\nPape\u017e v\u0161ak na dopis neodpov\u011bd\u011bl a zklaman\u00fd Mil\u00ed\u010d nedlouho p\u0159ed smrt\u00ed zakl\u00e1d\u00e1 tajnou sektu zvanou Kanabini\u00e1ni, Kanaf\u00e1\u0161ov\u00e9, \u010di Smradlavci (dnes u\u017e nen\u00ed jist\u00e9, zda ji takto p\u0159ezvali jej\u00ed nep\u0159\u00e1tel\u00e9, \u010di s\u00e1m Mil\u00ed\u010d &#8211; zn\u00e1m\u00fd odp\u016frce hygieny). \u00da\u010delem sekty bylo p\u0159ipravit (a urychlit) p\u0159\u00edchod konce sv\u011bta, kter\u00fd Mil\u00ed\u010d na l\u00e9ta 1365 a 1367 vypo\u010d\u00edtal z knih Star\u00e9ho a Nov\u00e9ho z\u00e1kona, p\u0159edev\u0161\u00edm ze Zjeven\u00ed svat\u00e9ho Jana a z Danielova proroctv\u00ed.<\/p>\n<p style=\"text-align: right;\"><strong><em>Daniel, kapitola 12, ver\u0161e 7-12 (Kralick\u00e9 vyd\u00e1n\u00ed):<\/em><\/strong><\/p>\n<ul>\n<li><em>I sly\u0161el jsem mu\u017ee toho oble\u010den\u00e9ho v roucho konopn\u00e9, kter\u00fd\u017e st\u00e1l nad vodou t\u00e9 \u0159eky, an zdvihl pravici svou i levici svou k nebi, a p\u0159is\u00e1hl skrze \u017div\u00e9ho na v\u011bky, \u017ee po ulo\u017een\u00e9m \u010dasu, a ulo\u017een\u00fdch \u010das\u00edch, i p\u016fl \u010dasu, a kdy\u017e do cela rozpt\u00fdl\u00ed n\u00e1sil\u00ed lidu svat\u00e9ho, dokonaj\u00ed se v\u0161ecky tyto v\u011bci.<\/em><br \/>\n<em>A kdy\u017e jsem j\u00e1 sly\u0161e, nerozum\u011bl, \u0159ekl jsem: Pane m\u016fj, jak\u00fd konec bude t\u011bch v\u011bc\u00ed?<\/em><br \/>\n<em>Tedy \u0159ekl: Odejdi, Danieli, nebo zav\u0159\u00edna jsou a zape\u010det\u011bna slova ta a\u017e do \u010dasu jist\u00e9ho.<\/em><br \/>\n<em>P\u0159e\u010di\u0161\u0165ov\u00e1ni a b\u00edleni a prubov\u00e1ni budou mnoz\u00ed; bezbo\u017en\u00ed zajist\u00e9 bezbo\u017enost p\u00e1chati budou, ani\u017e co porozum\u011bj\u00ed kte\u0159\u00ed z nich, ale moud\u0159\u00ed porozum\u011bj\u00ed.<\/em><br \/>\n<em>Od toho pak \u010dasu, v n\u011bm\u017e odjata bude ob\u011bt ustavi\u010dn\u00e1, a postavena ohavnost hub\u00edc\u00ed, bude dn\u016f tis\u00edc, dv\u011b st\u011b a devades\u00e1t.<\/em><br \/>\n<em>Blahoslaven\u00fd, kdo\u017e do\u010dek\u00e1 a p\u0159ijde ke dn\u016fm tis\u00edci, t\u0159em st\u016fm, t\u0159idc\u00edti a p\u011bti.<\/em><\/li>\n<\/ul>\n<p>(Je zvl\u00e1\u0161tn\u00ed, \u017ee kdykoli se kdokoli za\u010dne r\u00fdpat v biblick\u00fdch proroctv\u00edch, v\u017edy vypo\u010d\u00edt\u00e1, \u017ee konec sv\u011bta p\u0159ijde u\u017e velmi, velmi brzy. To platilo ve stolet\u00ed \u010dtrn\u00e1ct\u00e9m stejn\u011b jako ve dvac\u00e1t\u00e9m.)<\/p>\n<p style=\"text-align: center;\"><strong>4.<\/strong><\/p>\n<p>Smradlavci pod Mil\u00ed\u010dov\u00fdm veden\u00edm dosahovali mystick\u00e9ho vytr\u017een\u00ed jednoduch\u00fdm cvi\u010den\u00edm: fouk\u00e1n\u00edm d\u00fdmu do zdroje sv\u011btla (um\u011bl\u00e9ho plamene, \u010di nebesk\u00fdch t\u011bles &#8211; Slunce i M\u011bs\u00edce. Univerzitn\u00ed mistr Onufrai z B\u00fdt\u010de se je\u0161t\u011b na sklonku XV. stolet\u00ed chlub\u00ed, \u017ee dm\u00fdchal d\u00fdm na kometu). Nezn\u00e1m\u00fd autor (snad H\u00e1vrd z Mutic) popisuje spole\u010dn\u00e9 rozj\u00edm\u00e1n\u00ed velmi barvit\u011b:<\/p>\n<p>&#8230;Mistr n\u00e1\u0161 a \u010dtvero \u017e\u00e1k\u016f v kruhu sed\u00edce. (Mimochodem &#8211; \u010d\u00edslo p\u011bt hraje zcela v\u00fdjime\u010dnou roli v staroz\u00e1konn\u00ed i husitsk\u00e9 mystice. Pomoc\u00ed \u010d\u00edsla p\u011bt byla nap\u0159\u00edklad konstruov\u00e1na Archa \u00famluvy [viz kniha Exodus]; zn\u00e1me p\u011bt knih Moj\u017e\u00ed\u0161ov\u00fdch ap. Husit\u00e9 znali p\u011bt smrteln\u00fdch h\u0159\u00edch\u016f; m\u011bst, kter\u00e9 m\u011bly uniknout zk\u00e1ze, bylo p\u011bt a p\u011bt bylo i Artikul\u016f pra\u017esk\u00fdch. Pozn. aut.) Vprost\u0159ed \u010dadil kahan. Sv\u011btlo jenom pl\u00e1tky jejich tv\u00e1\u0159\u00ed ze tmy vykousalo. A jak d\u00fdm do toho sv\u011btla d\u00fdchli, hv\u011bzdu p\u011btirohou z d\u00fdmu vyvalili.<\/p>\n<p style=\"text-align: center;\"><strong>5.<\/strong><\/p>\n<p>Mil\u00ed\u010d se v\u0161ak nespokojil s dosa\u017een\u00fdm a b\u00e1dal d\u00e1l. Sv\u011bd\u010d\u00ed o tom zejm\u00e9na jeho posledn\u00ed a kl\u00ed\u010dov\u00e9 d\u00edlo, tzv. Proroctv\u00ed Mil\u00ed\u010dovo. Zachovalo se v jedin\u00e9m a je\u0161t\u011b k tomu posmrtn\u00e9m opisu (podivn\u00e9 je zejm\u00e9na to, \u017ee se tu m\u00eds\u00ed pravopisn\u00e9 tvary XIV. i XV. stolet\u00ed, snad tedy vzniklo spojen\u00edm n\u011bkolika zlomk\u016f r\u016fzn\u00e9ho st\u00e1\u0159\u00ed). Poselstv\u00ed je ps\u00e1no \u010desky, dub\u011bnkov\u00fdm inkoustem na dvou pergamenov\u00fdch kotou\u010d\u00edch o pr\u016fm\u011bru 110-124 cm. Kotou\u010de maj\u00ed po obvodu drobn\u00e9 d\u00edrky (pro nap\u00ednac\u00ed prov\u00e1zky?) a jsou popsan\u00e9 v\u017edy jen po jedn\u00e9 stran\u011b. Podle legendy to jsou bl\u00e1ny bubnu, kter\u00fd vodil husitsk\u00e9 sirot\u010d\u00ed vojsko do \u00fatoku (pot\u00e1hnout buben k\u016f\u017e\u00ed z vlastn\u00edch zad a b\u0159icha pr\u00fd poru\u010dil s\u00e1m \u017di\u017eka na smrteln\u00e9m lo\u017ei).<\/p>\n<p>P\u0159ibli\u017en\u011b uprost\u0159ed ka\u017ed\u00e9ho kotou\u010de je vy\u0159\u00edznut otvor o pr\u016fm\u011bru 38-41 cm (snad na n\u011bjak\u00fd men\u0161\u00ed buben?) tak\u017ee \u010d\u00e1st textu je bohu\u017eel ztracena.<\/p>\n<p><em>Proroctv\u00ed Mil\u00ed\u010dovo:<\/em><\/p>\n<ul>\n<li><em>1 A toto jsem napsal na ho\u0159e Chl\u00edstec na horu Chl\u00edstec:<\/em><br \/>\n<em>2 Vystoupiv na horu Chl\u00edstec, m\u011bl jsem n\u00e1ramn\u00fd hlad, neb nebylo tam \u017e\u00e1dn\u00fdch plod\u016fv d\u0159eva stromov\u00e9ho ani\u017e masitosti zv\u011b\u0159e, jen hojnost podivn\u00fdch hub rostla v\u0161ude kolem v\u016fkol.<\/em><br \/>\n<em>3 A tehdy sestoupil ke mn\u011b anjel a obr\u00e1til o\u010di v sloupy. A po t\u011bch sloup\u00edch sjeli ke mn\u011b dal\u0161\u00ed dva anjel\u00e9. V\u0161ichni t\u0159i (1) vspolek pravili: \u010clov\u011b\u010de lidsk\u00fd, pojez t\u011bch hub. A\u017e najde\u0161 lebku houby, prozrad\u00ed ti tajemstv\u00ed posledn\u00edch dn\u00ed.<\/em><br \/>\n<em>4 I jed jsem t\u011bch hub i m\u011b p\u00e1lily nad jazykem jako \u017ehav\u00e1 rtu\u0165 a pod jazykem trnuly jak zmrzl\u00fd ocet. Nep\u0159estal jsem v\u0161ak j\u00edsti, dokavad jsem v posledn\u00ed houb\u011b nena\u0161el lebku.<\/em><br \/>\n<em>5 I anjel pravil: Navl\u00edkni si tu lebku na hlavu. I navl\u00edkl jsem si ji na hlavu a jej\u00edmi \u0161kv\u00edrami o\u010dn\u00edmi jsem\u0165 spat\u0159il tajemstv\u00ed posledn\u00edch dn\u00ed.<\/em><br \/>\n<em>6 A takov\u00e9 to bylo tajemstv\u00ed:<\/em><br \/>\n<em>7 A\u017e Satan roztne pape\u017ee sekerou a ka\u017ed\u00e1 ta polovina bude dvakr\u00e1t v\u011bt\u0161\u00ed ne\u017e p\u0159edt\u00edm cel\u00fd pape\u017e, p\u0159i\u010dti tis\u00edc a pades\u00e1t \u0161est dn\u00ed.<\/em><br \/>\n<em>8 A\u017e Belial p\u0159ijme&#8230;<\/em><br \/>\n<em>(zde je pergamen poru\u0161en, chyb\u00ed p\u0159ibli\u017en\u011b 11 ver\u0161\u016f)<\/em><br \/>\n<em>20 &#8230;t\u0159in\u00e1ct dn\u00ed.<\/em><br \/>\n<em>21 A pak ke mn\u011b p\u0159istoupil Temn\u00fd a aj, nesl sv\u011btlo v sob\u011b zam\u010den\u00e9. A kdy\u017ekoliv otev\u0159el \u00fasta, to sv\u011btlo z jeho nit\u0159ku zpl\u00e1lo. A Temn\u00fd za\u010dal takto kac\u011b\u0159ovat samotn\u00e9ho Ber\u00e1nka:<\/em><br \/>\n<em>22 Aj, ty spasiteli, \u0161patn\u011b pasie\u0161.<\/em><br \/>\n<em>23 Kdo jsi o\u017eivil kosti, ale maso ne, do\u010dk\u00e1\u0161 se ch\u0159est\u011bn\u00ed, ale ne lidstv\u00ed.<\/em><br \/>\n<em>24 Kdo jsi o\u017eivil maso, ale kosti ne, do\u010dk\u00e1\u0161 se pleskotu, ale ne lidstv\u00ed.<\/em><br \/>\n<em>25 Kdo jsi o\u017eivil kosti v masu, do\u010dk\u00e1\u0161 se smrti, smrti, smrti.<\/em><br \/>\n<em>(zde je pergamen op\u011bt poru\u0161en, sch\u00e1z\u00ed p\u0159ibli\u017en\u011b 9 ver\u0161\u016f)<\/em><br \/>\n<em>35 &#8230;st\u00edny jdou za noc\u00ed jak ovce za past\u00fd\u0159em<\/em><br \/>\n<em>36 Psi sv\u011btla \u0161tvou je. Den p\u0159ed sebou je \u017eene.<\/em><br \/>\n<em>37 A truba\u010d troub\u00ed, jen aby se nesly\u0161el, jen aby p\u0159etroubil tlukot sv\u00e9ho srdce.<\/em><br \/>\n<em>38 Pod\u00edvej na hodiny: to\u010d\u00ed se na nich st\u00edn anebo sv\u011btlo? Ukazuje \u010das tma anebo sv\u011btlo kolem tmy?<\/em><br \/>\n<em>39 A toto mi \u0159ekl Temn\u00fd na pot\u0159et\u00ed:<\/em><br \/>\n<em>40 B\u016fh si lidi vykrmil sv\u00fdm vlastn\u00edm masem a brzy u\u017e v\u00e1s poraz\u00ed a po\u017e\u0159e.<\/em><br \/>\n<em>41 Hle &#8211; Kr\u00e1lovstv\u00ed \u010desk\u00e9, kalich vy\u0159ezan\u00fd v hor\u00e1ch.<\/em><br \/>\n<em>42 Kalich v krvi, krev kalichu. Kalich utopen\u00fd v krvi.<\/em><br \/>\n<em>43 A z n\u00e1roda na dn\u011b kalichu bude lisov\u00e1na krev do toho kalicha.<\/em><br \/>\n<em>44 A z toho kalicha pak B\u016fh bude pitivem p\u0159ij\u00edmat s\u00e1m sebe.<\/em><br \/>\n<em>45 To v\u0161ecko se stane, a\u017e anjel smrti zatroub\u00ed na trycht\u00e9\u0159.<\/em><br \/>\n<em>46 A ten trycht\u00e9\u0159 nebude z plechu, ale z nicoty upleten\u00fd p\u00e1dem.<\/em><br \/>\n<em>47 Bude to ten v\u00edr, kter\u00fd provrt\u00e1v\u00e1 vodu skrze to, kdy\u017et\u011b voda cr\u010d\u00ed.<\/em><br \/>\n<em>48 A na ten vrt\u00edc\u00ed se trycht\u00e9\u0159 bude anjel smrti troubit ticho.<\/em><br \/>\n<em>49 A kdy\u017e promluv\u00ed\u0161, nebude ti kdo rozum\u011bt pro to ticho.<\/em><\/li>\n<\/ul>\n<p style=\"text-align: center;\"><strong>6.<\/strong><\/p>\n<p>Jakmile dorazil do Prahy posel se zpr\u00e1vou, \u017ee Mil\u00ed\u010d zem\u0159el, poprali se jeho t\u0159i nejmilej\u0161\u00ed \u017e\u00e1ci o Mil\u00ed\u010dovu osobn\u00ed vodn\u00ed d\u00fdmku a p\u0159etrhli ji na t\u0159i kusy. Mat\u011bj z Janova z\u00edskal hlavi\u010dku, H\u00e1vrd z Mutic ba\u0148ku s vodou a Kunhuta Piprn\u00e1 zase troubel.<\/p>\n<p>Tak se Smradlavci roz\u0161t\u011bpili na t\u0159i vz\u00e1jemn\u011b se nen\u00e1vid\u00edc\u00ed sekty. Byli to:<\/p>\n<p>Vo\u0148avci, veden\u00ed mistrem Mat\u011bjem z Janova,<br \/>\nNeonoemitky, v \u010dele s Kunhutou Piprnou,<br \/>\nBzdivci, pod veden\u00edm H\u00e1vrda z Mutic.<\/p>\n<p style=\"text-align: center;\"><strong>7.<\/strong><\/p>\n<p><em><strong>Vo\u0148avci<\/strong><\/em><\/p>\n<p>Vo\u0148avci se pasovali na str\u00e1\u017ece intelektu\u00e1ln\u00edho odkazu Mil\u00ed\u010dova u\u010den\u00ed. Z t\u00e9to sekty poch\u00e1zel s\u00e1m Jan Hus i v\u011bt\u0161ina ideolog\u016f husitsk\u00e9ho hnut\u00ed. Sekta postupn\u011b p\u0159estala b\u00fdt sektou a stale se sp\u00ed\u0161e \u0159e\u010dnick\u00fdm krou\u017ekem.<\/p>\n<p>Ale abychom nek\u0159ivdili: b\u00fdt Vo\u0148avcem vy\u017eadovalo i zna\u010dnou odvahu &#8211; v\u011bt\u0161ina ofici\u00e1ln\u00edch husitsk\u00fdch mu\u010dedn\u00edk\u016f (Hus, Jeron\u00fdm Pra\u017esk\u00fd atd.) byli pr\u00e1v\u011b Vo\u0148avci. Budouc\u00ed pape\u017e Aeneas Silvius Piccolomini tvrdil, \u017ee sekta je tajnou universitou, jej\u00ed\u017e studenti promuj\u00ed z jedin\u00e9ho p\u0159edm\u011btu: ho\u0159en\u00ed. \u017de skute\u010dn\u00fdm \u00fakolem Vo\u0148avc\u016f bylo vychov\u00e1vat a dod\u00e1vat mu\u010dedn\u00edky revoluci, se domn\u00edval i Franti\u0161ek Palack\u00fd (D\u011bjiny n\u00e1rodu \u010desk\u00e9ho, III. d\u00edl, 2. svazek, vyd\u00e1n\u00ed z r. 1851. Po\u010d\u00ednaje druh\u00fdm vyd\u00e1n\u00edm roku 1871 u\u017e v\u0161echny zm\u00ednky o Smradlavc\u00edch \u0161krtla cenzura).<\/p>\n<p style=\"text-align: center;\"><strong>8. <\/strong><\/p>\n<p><strong><em>Neonoemitky<\/em><\/strong><\/p>\n<p>Kdy\u017e nep\u0159i\u0161el konec sv\u011bta ani v jednom z rok\u016f, ur\u010den\u00fdch Mil\u00ed\u010dem, nejzklaman\u011bj\u0161\u00ed byly pr\u00e1v\u011b helmbrechtnice, kter\u00e9 mu kdysi tak horliv\u011b pom\u00e1haly budovat Jeruzal\u00e9m.<\/p>\n<p>Po mistrov\u011b smrti se \u010d\u00e1st nev\u011bstek pokorn\u011b vr\u00e1tila k p\u016fvodn\u00edmu \u0159emeslu. Zbytek sjednotila \u017eeleznou rukou b\u00fdval\u00e1 kupl\u00ed\u0159ka Kunhuta Piprn\u00e1. Ozna\u010dila Mil\u00ed\u010dovo zavrhov\u00e1n\u00ed t\u011blesn\u00fdch slast\u00ed za blud. A prohl\u00e1sila, \u017ee je-li B\u016fh nejvy\u0161\u0161\u00edm dobrem, pak mus\u00ed s\u00eddlit v orgasmu. Bolest a utrpen\u00ed jsou h\u0159\u00ed\u0161n\u00e9. \u010clov\u011bk dok\u00e1\u017ee vn\u00edmat Boha jen skrze dokonalou slast. A tou je pohlavn\u00ed styk.<\/p>\n<p>Neonoemitky d\u00e1le tvrdily, \u017ee se bl\u00ed\u017e\u00ed druh\u00e1 potopa. Ta ale nebude vodou, n\u00fdbr\u017e rtut\u00ed.<\/p>\n<p>D\u0159ev\u011bn\u00fd \u010dlun nem\u016f\u017ee na rtuti plout &#8211; rtu\u0165 m\u00e1 p\u0159\u00edli\u0161 velkou hustotu a lo\u010f p\u0159evrhne. Neonoemitky proto v\u011b\u0159ily, \u017ee gotick\u00e1 architektura vznikla pr\u00e1v\u011b kv\u016fli potop\u011b: katedr\u00e1ly jsou ve skute\u010dnosti \u010dluny postaven\u00e9 vzh\u016fru nohama. A\u017e p\u0159ite\u010de rtu\u0165, katedr\u00e1ly se obr\u00e1t\u00ed a vypluj\u00ed, kamenn\u00e9 lod\u011b budou m\u00edt dostate\u010dn\u00fd ponor.<br \/>\nKunhuta se d\u00e1le inspirovala staroz\u00e1konn\u00edm p\u0159\u00edb\u011bhem o Lotovi a jeho dcer\u00e1ch.<\/p>\n<p><em>Genesis, kapitola 19, ver\u0161e 33-6:<\/em><\/p>\n<ul>\n<li><em>I daly p\u00edti otci sv\u00e9mu v\u00edna t\u00e9 noci; a v\u0161ed\u0161i prvorozen\u00e1, spala s otcem sv\u00fdm, kter\u00fd\u017eto nec\u00edtil, ani kdy\u017e lehla, ani kdy\u017e vstala.<\/em><br \/>\n<em>Nazejt\u0159\u00ed pak \u0159ekla prvorozen\u00e1 k mlad\u0161\u00ed: Aj, spala jsem v\u010derej\u0161\u00ed noci s otcem sv\u00fdm; dejme mu p\u00edti v\u00edna je\u0161t\u011b t\u00e9to noci; potom vejduc, spi s n\u00edm, a zachovejme s\u00edm\u011b z otce na\u0161eho.<\/em><br \/>\n<em>I daly p\u00edti je\u0161t\u011b t\u00e9 noci otci sv\u00e9mu v\u00edna; a vstala ta mlad\u0161\u00ed, a spala s n\u00edm; on pak nec\u00edtil, ani kdy\u017e ona lehla, ani kdy\u017e vstala.<\/em><br \/>\n<em>A tak po\u010daly ob\u011b dcery Lotovy z otce sv\u00e9ho.<\/em><\/li>\n<\/ul>\n<p>Kunhuta uv\u011b\u0159ila, \u017ee potopu p\u0159e\u017eije jen nov\u00e9 pokolen\u00ed, narozen\u00e9 z krvesmilstva. N\u011bkdy kolem roku 1399 proto sv\u00fdm v\u011brn\u00fdm zak\u00e1zala jak\u00fdkoli sex krom\u011b incestn\u00edho.<\/p>\n<p>B\u011bhem n\u00e1sleduj\u00edc\u00edch t\u0159\u00ed let toto dogma u\u017e jen logicky dovedla k n\u00e1zoru, \u017ee nejp\u0159\u00edbuzn\u011bj\u0161\u00ed ka\u017ed\u00e9mu \u010dlov\u011bku je on s\u00e1m, tud\u00ed\u017e nejdokonalej\u0161\u00edm incestem je masturbace (Kunhuta tento \u00fakon &#8211; po vzoru latinsk\u00e9ho ipsatio &#8211; nazvala kr\u00e1sn\u011b \u010desky s\u00e1m\u00e1n\u00ed). Neonoemitky tedy s\u00e1maly a s\u00e1maly&#8230;<\/p>\n<p>Ke konci \u017eivota se Kunhuta pom\u00e1tla a prohla\u0161ovala, \u017ee porodila Jana \u017di\u017eku a jeho otcem je jist\u00fd chrli\u010d na st\u0159e\u0161e Svatov\u00edtsk\u00e9 katedr\u00e1ly.<\/p>\n<p>\u017di\u017eka se j\u00ed za to odvd\u011b\u010dil 21. 10. 1421 na ostrov\u011b u Sob\u011bslav\u011b, kde posledn\u00ed zbytky sekty vyhubil ohn\u011bm a me\u010dem.<\/p>\n<p>Pro zaj\u00edmavost dodejme, \u017ee Kunhuta tak\u00e9 sepsala Kn\u00ed\u017eku propl\u00e9t\u00e1n\u00ed, podrobn\u00fd popis 666 poloh p\u0159i masturbaci. Nedochoval se v\u0161ak \u017e\u00e1dn\u00fd exempl\u00e1\u0159, jedinou zm\u00ednku o n\u00ed najdeme v seznamu zak\u00e1zan\u00fdch knih pra\u017esk\u00e9 inkvizice ze za\u010d\u00e1tku XVI. v\u011bku.<\/p>\n<p style=\"text-align: center;\"><strong>9.<\/strong><\/p>\n<p><em><strong>Bzdivci<\/strong><\/em><\/p>\n<p>Nej\u010dinorod\u011bj\u0161\u00ed ze Smradlavc\u016f po Mil\u00ed\u010dov\u011b smrti tou\u017eili bojovat. U\u017e jim nesta\u010dil trpn\u00fd t\u011blesn\u00fd z\u00e1pach z nemyt\u00ed. Um\u00ednili si zap\u00e1chat \u010dinn\u011b, p\u0159edev\u0161\u00edm nadm\u011brn\u00fdm po\u017e\u00edv\u00e1n\u00edm lu\u0161t\u011bnin (ostatn\u011b u\u017e Mil\u00ed\u010d se \u017eivil t\u00e9m\u011b\u0159 v\u00fdhradn\u011b hrachem). Tyto an\u00e1ln\u00ed ob\u0159ady pozd\u011bji zm\u011bnily podobu (a r\u00e1\u017ei) na uct\u00edv\u00e1n\u00ed d\u011blost\u0159electva (mimochodem &#8211; nejv\u011bt\u0161\u00ed husitsk\u00e9 d\u011blo se jmenovalo Ric, tj. \u0159i\u0165).<\/p>\n<p>Prastar\u00fd probl\u00e9m dobra a zla (to jest: pro\u010d je zlo, jestli\u017ee B\u016fh je dobr\u00fd?), na kter\u00e9m si vyl\u00e1mala zuby cel\u00e1 \u0159ada k\u0159es\u0165ansk\u00fdch teolog\u016f v \u010dele se sv. Augustinem, vy\u0159e\u0161ili Bzdivci s \u0159\u00edznost\u00ed sob\u011b vlastn\u00ed. H\u00e1vrd z Mutic p\u00ed\u0161e:<\/p>\n<ul>\n<li><em>Jak pozn\u00e1\u0161, co zl\u00e9, co dobr\u00e9 jest? Pro Kubu je zl\u00e9 bit\u00ed, ale Je\u0161ek m\u00e1 bit\u00ed r\u00e1d. Je\u0161kovi je zlem odep\u0159en\u00ed bit\u00ed! Maru\u0161e r\u00e1da povidel, ale Jitce z nich mdlo. Tud\u00ed\u017e zlo, ani dobro nevznikaj\u00ed \u010dinem, ale jen ve vn\u00edm\u00e1n\u00ed toho \u010dinu. (&#8230;) Ani loupit nen\u00ed zlo, ani p\u00e1lit nen\u00ed zlo, ani vra\u017edit nen\u00ed zlo. P\u0159eber si, jak kdo um\u00ed\u0161.<\/em><\/li>\n<\/ul>\n<p>H\u00e1vrd z Mutic pak propojil Izaj\u00e1\u0161ovo proroctv\u00ed s alchymicko-astrologickou symbolikou a ozna\u010dil p\u011bt m\u011bst, kter\u00e1 jedin\u00e9 uniknou bl\u00ed\u017e\u00edc\u00ed se zk\u00e1ze. Pravil tak\u00e9, \u017ee m\u011bsta dosud nesla fale\u0161n\u00e9 n\u00e1zvy, ale nyn\u00ed \u017ee odhalil jejich jm\u00e9na skute\u010dn\u00e1. T\u011bmi je od t\u00e9 doby husit\u00e9 skute\u010dn\u011b naz\u00fdvali.<\/p>\n<p><em>Izaj\u00e1\u0161, kapitola 19, ver\u0161 18:<\/em><\/p>\n<ul>\n<li><em>V ten den bude p\u011bt m\u011bst v zemi Egyptsk\u00e9, mluv\u00edc\u00edch jazykem Kananejsk\u00fdm, a p\u0159isahaj\u00edc\u00edch skrze Hospodina z\u00e1stup\u016f, jedno pak nazv\u00e1no bude m\u011bsto zpu\u0161t\u011bn\u00ed (zpusto\u0161en\u00ed).<\/em><\/li>\n<\/ul>\n<p>Vyvolen\u00e1 m\u011bsta jsou rozm\u00edst\u011bn\u00e1 na map\u011b ve tvaru kalichu, kter\u00fd se hroziv\u011b nah\u00fdb\u00e1 na Prahu, jako by z n\u011bj m\u011bla Praha p\u0159ij\u00edmat podoboj\u00ed, nebo jako by ji cht\u011bl zal\u00edt krv\u00ed. Symbolika pentapolis &#8211; p\u011bti apokalyptick\u00fdch m\u011bst &#8211; je n\u00e1sleduj\u00edc\u00ed:<\/p>\n<p><em>m\u011bsto &#8211; prav\u00e9 jm\u00e9no &#8211; symbol<\/em><\/p>\n<p><em>Klatovy &#8211; Z\u00e1\u0159 &#8211; podstavec kalicha<\/em><br \/>\n<em>Plze\u0148 &#8211; Slunce &#8211; stopka kalicha<\/em><br \/>\n<em>\u017datec &#8211; Srp (vzniklo z etymologie \u017datec = \u017enout) &#8211; lev\u00fd okraj kalicha<\/em><br \/>\n<em>Louny &#8211; M\u011bs\u00edc (etymologie Louny = Luna, srpek m\u011bs\u00edce je i v m\u011bstsk\u00e9m erbu) &#8211; st\u0159ed okraje kalicha<\/em><br \/>\n<em>Slan\u00fd &#8211; Hv\u011bzda (slanou hv\u011bzdou naz\u00fdvaj\u00ed alchymist\u00e9 katalyz\u00e1tor, nutn\u00fd k v\u00fdrob\u011b Kamene mudrc\u016f) &#8211; prav\u00fd okraj kalicha<\/em><\/p>\n<p>Ostatn\u00ed m\u011bsta, vesnice a hrady (v\u010detn\u011b Prahy) m\u011bli v\u011b\u0159\u00edc\u00ed opustit, vyp\u00e1lit a zni\u010dit, nebo\u0165 co povinnos\u0165 bo\u017e\u00ed, t\u00edm sp\u00ed\u0161 i jeho d\u00edtek. Lid\u00e9 m\u011bli pomoci Bohu &#8211; sami proti sob\u011b.<\/p>\n<p>Tato v\u00fdzva se minula \u00fa\u010dinkem &#8211; patrn\u011b proto, \u017ee byla p\u0159\u00edli\u0161 p\u0159\u00edmo\u010dar\u00e1. A\u017e do konce revoluce v\u0161ak husit\u00e9 zm\u00edn\u011bn\u00fdm p\u011bti m\u011bst\u016fm p\u0159ikl\u00e1dali mimo\u0159\u00e1dnou strategickou hodnotu, co\u017e jejich nep\u0159\u00e1tel\u00e9 dlouho nedok\u00e1zali pochopit. Pou\u010dn\u00e9 jsou nap\u0159\u00edklad nekone\u010dn\u00e9 bitvy o m\u011bsto Slunce &#8211; Plze\u0148 (v topografick\u00e9 symbolice m\u00edsto, kde gr\u00e1l sv\u00edr\u00e1 ruka). Husit\u00e9 m\u011bli n\u011bkolikr\u00e1t mo\u017enost Plze\u0148 vyp\u00e1lit, ale nikdy to neud\u011blali.<\/p>\n<p>Roku 1417 H\u00e1vrd um\u00edr\u00e1 a v \u010dele Bzdivc\u016f ho st\u0159\u00edd\u00e1 Jan \u017di\u017eka z Trocnova. Ud\u00e1losti dost\u00e1vaj\u00ed sp\u00e1d: v ned\u011bli 30. 7. 1419 Bzdivci pod \u017di\u017ekov\u00fdm velen\u00edm defenestruj\u00ed novom\u011bstsk\u00e9 kon\u0161ely. Revoluce za\u010d\u00edn\u00e1 sr\u0161et.<\/p>\n<p>\u017di\u017eka nen\u00ed jen voj\u00e1k, je i teolog. A oboj\u00ed spojuje v jedno. Po prvn\u00edch v\u00edt\u011bzstv\u00edch z\u00e1sluhou paln\u00fdch zbran\u00ed p\u0159im\u011bje Bzdivce uct\u00edvat Boha ve st\u0159eln\u00e9m prachu (tehdy p\u0159evratn\u00e9 novince) a jeho schopnost vybuchnout vykl\u00e1d\u00e1 jako zjeven\u00ed bo\u017e\u00ed trojjedinosti. St\u0159eln\u00fd prach se toti\u017e stejn\u011b jako B\u016fh skl\u00e1d\u00e1 ze t\u0159\u00ed substanc\u00ed.<\/p>\n<p><em>Chemicko-teologick\u00e1 symbolika st\u0159eln\u00e9ho prachu podle Bzdivc\u016f:<\/em><\/p>\n<p><em>osoba &#8211; barva &#8211; surovina<\/em><br \/>\n<em>otec &#8211; \u017elut\u00fd &#8211; s\u00edra,<\/em><br \/>\n<em>duch &#8211; b\u00edl\u00fd &#8211; ledek,<\/em><br \/>\n<em>syn &#8211; \u010dern\u00fd &#8211; uhl\u00ed<\/em><\/p>\n<p>Jakmile \u017di\u017eka zcela oslepl, odevzdal veden\u00ed sekty sv\u00e9mu pobo\u010dn\u00edku <em>Janu Bzdinkovi.<\/em> Ten si um\u00ednil vyp\u011bstovat dokonal\u00e9ho vojev\u016fdce, aby v\u00edt\u011bzn\u011b vedl arm\u00e1dy Dne proti Antikristovi. <em>Bzdinka<\/em> nebyl \u017e\u00e1dn\u00fd filozof &#8211; rodem sedl\u00e1k, \u0159e\u0161il po selsku i tento \u00fakol. Rozhodl se prost\u011b zk\u0159\u00ed\u017eit dva nejv\u011bt\u0161\u00ed v\u00e1le\u010dn\u00edky sv\u00e9 doby &#8211; <em>Jana \u017di\u017eku<\/em> s <em>Johankou z Arku<\/em> (kter\u00e9 sice tehdy je\u0161t\u011b nebylo ani 13 let, ale jej\u00ed vlohy vojensk\u00e9 i mystick\u00e9 si u\u017e z\u00edskaly respekt). P\u0159i v\u00fdb\u011bru rodi\u010d\u016f budouc\u00edho hejtmana and\u011bl\u016f p\u0159ihl\u00e9dl i k tomu, \u017ee m\u011bli oba stejn\u00e9 k\u0159estn\u00ed jm\u00e9no.<\/p>\n<p>P\u0159\u00edpravy na \u00fanos panny Orle\u00e1nsk\u00e9 byly v pln\u00e9m proudu, Jan Roh\u00e1\u010d z Dub\u00e9 dokonce nechal na hrad\u011b Sionu vyrobit svatebn\u00ed lo\u017ee se vsazenou t\u0159\u00edskou z hranice, na n\u00ed\u017e up\u00e1lili Jana Husa. 11. 10. 1424 v\u0161ak \u017di\u017eka n\u00e1hle um\u00edr\u00e1.<\/p>\n<p style=\"text-align: center;\"><strong>10.<\/strong><\/p>\n<p>Dal\u0161\u00ed osudy Mil\u00ed\u010dov\u00fdch \u017e\u00e1k\u016f zanikaj\u00ed v chaosu revoluce. Jist\u00e9 je, \u017ee co si Mil\u00ed\u010d p\u0159edsevzal &#8211; toti\u017e vykonat konec sv\u011bta &#8211; jeho n\u00e1sledovn\u00edci skute\u010dn\u011b splnili.<\/p>\n<p>St\u0159edov\u011bk\u00fd feud\u00e1ln\u00ed \u0159\u00e1d byl zborcen a nikdy u\u017e neok\u0159\u00e1l.<\/p>\n<p>Z jeho kost\u00ed v\u0161ak nevze\u0161lo Mil\u00ed\u010dem vytou\u017een\u00e9 Kristovo kr\u00e1lovstv\u00ed, ale jen zmrcasen\u00e1 a v\u0161emrcas\u00edc\u00ed vl\u00e1da m\u011b\u0161\u0165anstva.<\/p>\n<p>Mil\u00ed\u010di, Mil\u00ed\u010di&#8230;<\/p>\n<p style=\"text-align: right;\"><em>Praha, 7. 12. 1998<\/em><\/p>\n<p><em><strong>Prameny a literatura:<\/strong><\/em><\/p>\n<ul>\n<li><em>Franti\u0161ek Palack\u00fd, D\u011bjiny n\u00e1rodu \u010desk\u00e9ho (Praha 1848-1876)<\/em><\/li>\n<li><em>Franti\u0161ek \u0160mahel, Husitsk\u00e1 revoluce (Karolinum, Praha 1996)<\/em><\/li>\n<li><em>Mircea Eliade, Ioan P. Culianu, Slovn\u00edk n\u00e1bo\u017eenstv\u00ed (\u010cS, Praha 1993)<\/em><\/li>\n<li><em>A. E. Jensen, Myths &amp; Cults (Heterodox House, London 1954)<\/em><\/li>\n<li><em>D\u00e1le byly pou\u017eity re\u0161er\u0161e a rukopisy z archivu Pam\u00e1tn\u00edku n\u00e1rodn\u00edho p\u00edsemnictv\u00ed, Archivu hl. m. Prahy, N\u00e1rodn\u00edho muzea a Historick\u00e9ho \u00fastav AV \u010cR.<\/em><\/li>\n<\/ul>\n<p><strong>Slovn\u00ed\u010dek:<\/strong><\/p>\n<p><em><strong>ARTIKULY PRA\u017dSK\u00c9<\/strong><\/em><\/p>\n<p>Husit\u00e9 se p\u0159i pohledu zven\u010d\u00ed zd\u00e1li jednolit\u00ed, ale uvnit\u0159 se rozpadali na mnoho vz\u00e1jemn\u011b se ha\u0161te\u0159\u00edc\u00edch skupin.<\/p>\n<p>Aby p\u0159i jedn\u00e1n\u00edch se spole\u010dn\u00fdmi nep\u0159\u00e1teli (zejm\u00e9na s c\u00edsa\u0159em, pape\u017eem a basilejsk\u00fdm koncilem) net\u0159\u00ed\u0161tili s\u00edly, shodli se kolem roku 1420 z\u00e1stupci v\u0161ech husitsk\u00fdch sekt na programu, kter\u00fd byl spole\u010dn\u00fd v\u0161em a kter\u00fd se v\u0161ichni zav\u00e1zali prosazovat.<\/p>\n<p>Programov\u00e9 prohl\u00e1\u0161en\u00ed m\u011blo \u010dty\u0159i \u010dl\u00e1nky ve\u0159ejn\u00e9 plus jeden tajn\u00fd, zn\u00e1m\u00fd jen \u00fazk\u00e9 skupin\u011b zasv\u011bcenc\u016f ve veden\u00ed Smradlavc\u016f. A pr\u00e1v\u011b tyto \u010dl\u00e1nky se naz\u00fdvaly Artikuly.<\/p>\n<p>\u010cty\u0159i ve\u0159ejn\u00e9 Artikuly zn\u011bly takto (v podob\u011b z \u010dervence 1420):<\/p>\n<p>1. svobodn\u00e9 hl\u00e1s\u00e1n\u00ed slova bo\u017e\u00edho<br \/>\n2. p\u0159ij\u00edm\u00e1n\u00ed laik\u016f podoboj\u00ed<br \/>\n3. chud\u00e1 c\u00edrkev<br \/>\n4. trest\u00e1n\u00ed ve\u0159ejn\u00fdch h\u0159\u00edch\u016f<\/p>\n<p>Posledn\u00ed artikul vznikl z p\u0159edpokladu, \u017ee konec sv\u011bta u\u017e za\u010dal. Vra\u017eda \u010dlov\u011bka proto p\u0159est\u00e1v\u00e1 b\u00fdt h\u0159\u00edchem, a naopak se st\u00e1v\u00e1 pomoc\u00ed Bohu v jeho apokalyptick\u00e9m d\u00edle. Jin\u00fdmi slovy &#8211; \u010d\u00edm v\u00edce lid\u00ed se zabije navz\u00e1jem, t\u00edm m\u00e9n\u011b bude m\u00edt B\u016fh pr\u00e1ce.<\/p>\n<p>P\u00e1t\u00fd artikul tedy zru\u0161il 5. p\u0159ik\u00e1z\u00e1n\u00ed nezabije\u0161 (podle socini\u00e1n\u016f a \u0159eck\u00fdch katol\u00edk\u016f to je 6. p\u0159ik\u00e1z\u00e1n\u00ed).<\/p>\n<p>Zvl\u00e1\u0161t\u011b ost\u0159e formuloval 5. artikul Vo\u0148avec Jan \u017delivsk\u00fd:\u00a0za ka\u017ed\u00e9ho jin\u00e9ho \u010dlov\u011bka, kter\u00e9ho zabije\u0161, bude ti odpu\u0161t\u011bn jeden smrteln\u00fd h\u0159\u00edch.<\/p>\n<p><em><strong>GR\u00c1L<\/strong><\/em><\/p>\n<p>Smaragdov\u00e1 m\u00edsa, ze kter\u00e9 Kristus jedl posledn\u00ed ve\u010de\u0159i a do n\u00ed\u017e pak Josef z Arimatie zachytil krev jeho ran. Josef\u016fv syn gr\u00e1l i s krv\u00ed odnesl do Anglie, kde jej pak ne\u00fasp\u011b\u0161n\u011b hledali ryt\u00ed\u0159i kr\u00e1le Artu\u0161e. Gr\u00e1l st\u0159e\u017e\u00ed mysti\u010dt\u00ed ryt\u00ed\u0159i na ho\u0159e Montsalvagi (Mons salvationis).<\/p>\n<p>Tolik zn\u00e1m\u00e9 legendy.<\/p>\n<p>John Dee v\u0161ak p\u0159i p\u00e1tr\u00e1n\u00ed v archivu Glastonbursk\u00e9ho opatstv\u00ed narazil na dopis, v n\u011bm\u017e zn\u00e1m\u00fd reform\u00e1tor c\u00edrkve John Wycliffe popisoval sv\u00e9 vid\u011bn\u00ed z roku 1361. Zjevil se mu tehdy kr\u00e1l Ryb\u00e1\u0159 a pravil, \u017ee sir Lancelot (jeden z ryt\u00ed\u0159\u016f Kruhov\u00e9ho stolu) p\u0159i hled\u00e1n\u00ed gr\u00e1lu kdysi dorazil a\u017e do \u010cech, kde jej kone\u010dn\u011b nalezl a stal se tu kr\u00e1lem.<\/p>\n<p>Podobn\u011b i Mil\u00ed\u010d z Krom\u011b\u0159\u00ed\u017ee v\u011b\u0159il, \u017ee gr\u00e1l p\u0159ivedl Lancelota a\u017e do sam\u00e9ho st\u0159edu Evropy a p\u0159ed jeho o\u010dima se tu prom\u011bnil v miskovit\u00fd tvar \u010desk\u00e9 kotliny. Lancelot &#8211; dle n\u011bkter\u00fdch spekulac\u00ed toto\u017en\u00fd s praotcem \u010cechem (Lan\u010dechlot) &#8211; pak na dn\u011b gr\u00e1lu zalo\u017eil nov\u00fd vyvolen\u00fd n\u00e1rod, do jeho\u017e \u017eil se p\u0159elila krev gr\u00e1lu.<\/p>\n<p>V duchu symboliky Montsalvagi dal c\u00edsa\u0159 Karel vystav\u011bt hrad Karl\u0161tejn (Karl\u016fv k\u00e1men) a smaragd gr\u00e1lu pr\u00fd nechal zasadit do svatov\u00e1clavsk\u00e9 Koruny, proto husit\u00e9 tak \u00faporn\u011b Karl\u0161tejn obl\u00e9hali a proto jej nikdy nedobyli.<\/p>\n<p><em><strong>JAN HUS<\/strong><\/em><\/p>\n<p>Nastr\u010den\u00e1 figurka, jak u\u017e mu\u010dedn\u00edci b\u00fdvaj\u00ed. Daroval husitsk\u00e9mu hnut\u00ed sv\u00e9 jm\u00e9no a sv\u00e9 utrpen\u00ed, stal se jeho symbolem. Skute\u010dn\u00fdm v\u016fdcem husitsk\u00e9ho hnut\u00ed byl v\u0161ak Mil\u00ed\u010d z Krom\u011b\u0159\u00ed\u017ee a po n\u011bm jeho \u017e\u00e1ci.<\/p>\n<p><em><strong>KARL\u016eV MOST<\/strong><\/em><\/p>\n<p>C\u00edsa\u0159 Karel v\u011bnoval stavb\u011b mostu p\u0159es Vltavu zcela mimo\u0159\u00e1dnou magicko-astrologickou p\u00e9\u010di. Z\u00e1kladn\u00ed k\u00e1men (vlastn\u011b obrovsk\u00e9 ml\u00fdnsk\u00e9 kolo) stavitel\u00e9 polo\u017eili 7. z\u00e1\u0159\u00ed 1357 v p\u011bt hodin a t\u0159icet jednu minutu r\u00e1no. Kdy\u017e sestav\u00edme v\u0161echny \u010d\u00edslice tohoto data v sestupn\u00e9m po\u0159ad\u00ed \u010dasov\u00fdch cykl\u016f (rok &#8211; m\u011bs\u00edc &#8211; den &#8211; hodina &#8211; minuta), z\u00edsk\u00e1me numerologicky plnotu\u010dnou pyramidu prvn\u00edch p\u011bti lich\u00fdch \u010d\u00edsel: 1 3 5 7 9 7 5 3 1.<\/p>\n<p>Tak\u00e9 astrologick\u00e9 aspekty tohoto okam\u017eiku byly mimo\u0159\u00e1dn\u011b p\u0159\u00edhodn\u00e9.<\/p>\n<p>Karel t\u00edm sv\u016fj most obalil magickou pochvou, kter\u00e1 ho ochra\u0148uje a zaru\u010duje mu neporu\u0161itelnost tvaru. (Po n\u011bkolika ni\u010div\u00fdch povodn\u00edch u\u017e v\u011bt\u0161ina p\u016fvodn\u00edch kamen\u016f le\u017e\u00ed na dn\u011b Vltavy a byla nahrazena nov\u00fdmi, tvar v\u0161ak trv\u00e1.) Za zm\u00ednku stoj\u00ed i to, \u017ee ze v\u0161ech most\u016f v \u010cech\u00e1ch, stav\u011bn\u00fdch ve vod\u011b, vydr\u017eel Karl\u016fv most nejd\u00e9le (v\u016fbec nejstar\u0161\u00ed most stoj\u00ed v P\u00edsku, tehdy ov\u0161em odvedli Otavu do jin\u00e9ho koryta a most zdili do such\u00e9 sk\u00e1ly).<\/p>\n<p><strong><em>MARIHUANARCHIE<\/em><\/strong><\/p>\n<p>O tom, \u017ee po\u017e\u00edv\u00e1n\u00ed d\u00fdmu z konop\u00ed nen\u00ed nikterak vyn\u00e1lezem na\u0161eho stolet\u00ed, sv\u011bd\u010d\u00ed mimo jin\u00e9 archeologick\u00e9 n\u00e1lezy d\u00fdmek u\u017e od paleolitu &#8211; mnohem, mnohem d\u0159\u00edve, ne\u017e Kolumbus p\u0159ivezl do Evropy tab\u00e1k.<\/p>\n<p>Zat\u00edmco je v\u0161ak tab\u00e1k pom\u011brn\u011b otupuj\u00edc\u00ed a loaj\u00e1ln\u00ed drogou, konop\u00ed vyvol\u00e1v\u00e1 ve sv\u00fdch ku\u0159\u00e1c\u00edch neklidnou touhu vynal\u00e9zat nov\u00e9 &#8211; od l\u00e9taj\u00edc\u00edch stroj\u016f a\u017e po spole\u010densk\u00e1 z\u0159\u00edzen\u00ed.<\/p>\n<p>Ne n\u00e1hodou se v d\u011bjin\u00e1ch lidstva kryj\u00ed obdob\u00ed velk\u00fdch revoluc\u00ed s roz\u0161\u00ed\u0159en\u00edm p\u011bstov\u00e1n\u00ed konop\u00ed. Jin\u00fdmi slovy: sotva n\u011bkde za\u010dali p\u011bstovat Canabis sativa ve velk\u00e9m, sv\u011bt pukal v z\u00e1kladech.<\/p>\n<p>T\u0159i p\u0159\u00edklady za v\u0161echny:<\/p>\n<p>Konec XIII. stolet\u00ed &#8211; P\u0159emysl Otakar II. podporuje p\u011bstov\u00e1n\u00ed konop\u00ed a zakl\u00e1d\u00e1 soukenick\u00e9 d\u00edlny<br \/>\nPolovina XIV. stolet\u00ed &#8211; za\u010d\u00edn\u00e1 doutnat snaha o reformu c\u00edrkve, zavr\u0161en\u00e1 husitskou revoluc\u00ed<br \/>\nPolovina XVIII. stolet\u00ed &#8211; Francie s Velkou Brit\u00e1ni\u00ed proti sob\u011b za\u010dnou mohutn\u011b zbrojit, proto ob\u011b zem\u011b zakl\u00e1daj\u00ed konopn\u00e9 plant\u00e1\u017ee a velkov\u00fdrobu konopn\u00fdch lan pro v\u00e1le\u010dn\u00e9 n\u00e1mo\u0159nictvo<br \/>\n1775: Americk\u00e1 revoluce<br \/>\n1789: Francouzsk\u00e1 revoluce<\/p>\n<p><em><strong>PODOBOJ\u00cd<\/strong><\/em><\/p>\n<p>Vlastn\u011b pod oboj\u00ed zp\u016fsobou (sub utraque specie).<\/p>\n<p>Nem\u00e1 nic spole\u010dn\u00e9ho s bisexualitou, n\u00fdbr\u017e je to hlavn\u00ed a programov\u00e9 odli\u0161en\u00ed husit\u016f od c\u00edrkve, kterou cht\u011bli napravit.<\/p>\n<p>Prvotn\u00ed k\u0159es\u0165ansk\u00e1 c\u00edrkev podoboj\u00ed p\u0159ij\u00edmala b\u011b\u017en\u011b &#8211; tedy kn\u011bz i v\u011b\u0159\u00edc\u00ed p\u0159ij\u00edmali chl\u00e9b i v\u00edno. Po stra\u0161liv\u00fdch morov\u00fdch epidemi\u00edch kolem r. 1000 se v\u0161ak roz\u0161\u00ed\u0159ilo p\u0159ij\u00edm\u00e1n\u00ed jen pod zp\u016fsobou chleba, v\u00edno p\u0159ij\u00edmal pouze kn\u011bz. Husit\u00e9 tvrdili, \u017ee bez kalicha nen\u00ed spasen\u00ed mo\u017en\u00e9. V kalichu ch\u00e1pali n\u00e1vrat k prvotn\u00ed, nezka\u017een\u00e9 c\u00edrkvi a p\u0159edev\u0161\u00edm symbol svat\u00e9ho gr\u00e1lu.<\/p>\n<p><em><strong>SPOR O UNIVERSALIA<\/strong><\/em><\/p>\n<p>Nejd\u016fle\u017eit\u011bj\u0161\u00ed filozofick\u00fd probl\u00e9m cel\u00e9ho st\u0159edov\u011bku. Jeho v\u00fdsledek ur\u010dil cestu cel\u00e9 na\u0161\u00ed modern\u00ed civilisace. Ko\u0159eny sporu m\u016f\u017eeme naj\u00edt u\u017e v rozd\u00edlu mezi u\u010den\u00edm <em>Platona<\/em> a jeho \u017e\u00e1ka <em>Aristotela.<\/em> Pro snaz\u0161\u00ed pochopen\u00ed si filozofick\u00fd term\u00edn obecnina nahra\u010fme pojmem <em>software<\/em> a term\u00edn jednotlivina pojmem <em>hardware.<\/em> Nemluv\u00edme tu samoz\u0159ejm\u011b o n\u011bjak\u00e9m po\u010d\u00edta\u010di, ale o cel\u00e9m vesm\u00edru. <em>Platon<\/em> (a po n\u011bm ve st\u0159edov\u011bku tzv. realist\u00e9) tvrdili: sw le\u017e\u00ed vn\u011b hw a je na hw nez\u00e1visl\u00e9. <em>Aristoteles<\/em> (a po n\u011bm tzv. nominalist\u00e9) kladli sw dovnit\u0159 hw.<\/p>\n<p>U\u017e na po\u010d\u00e1tku 15. stolet\u00ed bylo z\u0159ejm\u00e9, \u017ee Aristotelovo pojet\u00ed v\u00edt\u011bz\u00ed. Husit\u00e9 ud\u011blali posledn\u00ed v\u00e1\u017en\u00fd pokus v d\u011bjin\u00e1ch tento pokrok zvr\u00e1tit. Marn\u011b. V\u00edt\u011bzstv\u00ed nominalismu umo\u017enilo \u010dlov\u011bka vyd\u011blit z p\u0159\u00edrody a vsunout mezi n\u011bj a p\u0159\u00edrodu stroje. Nen\u00e1padn\u00e9 h\u00e1d\u00e1n\u00ed n\u011bkolika des\u00edtek scholastik\u016f tak ve sv\u00e9m d\u016fsledku posunulo lidstvo na cestu pr\u016fmyslu a drancov\u00e1n\u00ed nevratn\u00fdch p\u0159\u00edrodn\u00edch zdroj\u016f.<\/p>\n<p style=\"text-align: right;\"><em>Vy\u0161lo v knize Fosfen (2001) a v \u010dasopise \u017divel\u00a0<\/em><\/p>\n<p style=\"text-align: right;\"><em>Petr Stan\u010d\u00edk (1968) &#8211; <a href=\"https:\/\/www.databazeknih.cz\/vydane-knihy\/petr-stancik-23485\" target=\"_blank\" rel=\"noopener\">knihy<\/a><\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tento materi\u00e1l le\u017e\u00ed u\u017e p\u0159es 25 let v na\u0161em archivu. Jde o velmi zaj\u00edmavou, ale humornou fabulaci.<\/p>\n","protected":false},"author":1,"featured_media":424,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7,9,19],"tags":[41,24],"class_list":["post-3842","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-esoterika","category-historie","category-zahady","tag-archeologie","tag-evropa"],"_links":{"self":[{"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/posts\/3842","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/comments?post=3842"}],"version-history":[{"count":4,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/posts\/3842\/revisions"}],"predecessor-version":[{"id":3904,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/posts\/3842\/revisions\/3904"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/media\/424"}],"wp:attachment":[{"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/media?parent=3842"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/categories?post=3842"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.zahadyazajimavosti.cz\/index.php\/wp-json\/wp\/v2\/tags?post=3842"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}